Nevaeh now wears a scarf to cover several bald spots and her singed
hair. She was left with first-degree burns, but it could have been worse
according to Tanya Robinson, Nevaeh’s mother.
“The doctor told me her hairstyle saved her life,” Tanya recalled. “Had it been different, she might not be here.”
This isn’t the first time Nevaeh has experienced bullying. Two years ago, another student broke her thumb.
I’m walking into that school like
Hate crime. It should qualify as one.
Nevaeh is thirteen years old. This happened at Gompers School in the Philadelphia School District. The school district has not issued any comment, but y’all can make yours:
Samuel Gompers School
Address: 5701 Wynnefield Ave, Philadelphia, PA 19131
District: The School District of Philadelphia
Phone: (215) 581-5503
The School District of Philadelphia
Address:
440 N Broad St, Philadelphia, PA 19130
Phone: 215-400-4000
This happened October 25, 2018. This isn’t some random post that won’t die. It’s happening now. Call. Demand accountability and this be treated as a hate crime.
I just realized that the specific reason the 80s and 90s anti-racism preaching in the media failed is because it was entirely focused on emotions and bullying and self esteem, and now everyone thinks the only thing that racism affects is people’s feelings.
but in reality, personal emotions about one’s self are the FINAL, smallest, most individual, personal step in what racism does. it ALSO does so much astronomically more than that, and anyone who’s experienced it knows that on some level. it’s institutional; it’s woven inextricably into the fabric of not only our country, but our global system, too. and people are utterly blind to that.
popular culture still suggests that racism is wrong JUST because saying racist stuff hurts people’s feelings, and not because it’s a cultural attitude that informs every level of how our society operates; there is little awareness that racism is about ACTIONS, actions with no conscious intent behind them, not beliefs, which are intangible.
and now that the alt-right has popularized the idea that feelings are objectively stupid, there’s no longer ANY reason not to say racist things. because who cares about hurting other people’s FEELINGS? that’s the very last, smallest, most individual, personal thing you can possibly care about! 🙄
that’s why people are convinced nowadays that a public figure with wide-reaching influence can say racist things unapologetically without “being” racist. because to them, “being racist” isn’t the same as ACTING RACIST. It’s some internal belief—some character flaw—that only crazy people have, and if you’re ironic enough about it, there’s suddenly no harm in being openly racist for laughs.
when the truth is, ACTIONS MEAN MORE THAN BELIEFS. virulent racists are createdandenabledby an almost unfathomably massive system of laws and conventions and tradition and lies that people tell themselves and each other. on a global scale.
people think racism is a thing people believe but somehow NOT a thing people DO.
the scene in men in black where will smith’s character thoroughly explained why he shot little suzie, a cardboard cut out of a small child holding advanced physics textbooks instead of the scary aliens all around her is an excellent allegory to racism. will smith’s character, a black man, has no doubt had to deal with various authority figures assuming he is the threat when context clues could easily explain away his behavior and with that backstory in mind, it is easy to see why his character identified with aliens simply existing in the world and explained away the supposed cause for concern by using the context clues provided. on the other end of the spectrum, the white characters who all elected to shoot the aliens on sight did so for no other reason then ‘they look like a threat’, ignoring the fact that a 7 year old child out in the middle of the street alone with advanced physics textbooks should raise more eyebrows than a tentacled creature with allergies. in this essay i will
name one native american intellectual off the top of your head, name one native american actor or actress off the top of your head, name one native american senator, one native american news anchor, or an author or a tv personality or a singer or a poet or a comedian, name a single native american teacher you’ve had, can you? probably not
ok so now think of one native american cartoon character you know of or a sports team relating to native americans whether it’s their actual name or their team logo, or a town you live in or near with a “native” name bet a lot of these things came to you right away i bet you didn’t even have to think
needing native representation in media, education and government are not decoy issues, the commercialization and appropriation of native cultures are not decoy issues, the lack of native representation is institutional oppression at work
White people specifically need to reblog this, I don’t CARE if it makes you uncomfortable–that’s the point. Listen to Native voices about Native issues PLEASE
hey guys friendly reminder from your fave Canadian that esk*mo is a slur so please don’t use it!
I see it usually in the context of “esk*mo kisses” which may pop up when people talk about their ships and their headcanon, but it means “snow eaters” in cree and is a slur against Inuit people so please just don’t use it!
and I would appreciate if u reblogged this because people outside Canada don’t seem to know this for the most part
Also if you want to refer to ‘‘eskimo kisses’‘ and not use that term the Inuit term for it is ‘‘kunik’‘. It’s a traditional greeting usually between relatives or a child and an adult, although it’s a little different from nose kisses so most Canadians call it ‘‘Inuit kiss’‘ and I’ve heard other people call it ‘‘bunny kisses’’. Either way there’s no excuse to use ‘‘eskimo’‘ in this context or another.
Thanks for telling us Americans definitely have no idea, so it’s good information.
DarkestElemental616 