Do you know how often I had nightmares as a kid of this exact thing? Of a shooter walking into my synagogue and killing me?
I remember years ago there were packages being sent to temples across the country with suspicious powder in it. I was terrified to go to temple for weeks because I was sure it was going to be sent to mine.
My mom had to hold my hand and coax me inside each time we went. I was terrified.
And I love being Jewish. I fiercely adore my religion. It defines me in a thousand and one ways. It is the best of me.
But it’s also one of the worst parts of me. Because I am constantly scared.
And now more than ever with all the hate and vitriol spewing from the goddamn president of the united states.
This is not the fault of both parties. This is Trump’s fault. This is the GOP’s fault. They caused this fissure of hatred that is bubbling up in this country. They caused the bombs being sent to their opposition. They caused a fear I always had to happen to the Jews of Pittsburgh
Alright, gather round kids, because we’re going to talk about Jewish represention.
This isn’t my first essay about Jewish representation in Hollywood, but while that one focused on the development of Jewish characterization in television and especially in media set in modern times, this one will focus on the role Jews play in Holocaust related narratives.
I will focus specifically on Holocaust movies, that is, movies that take place in territories in belonging to Germany or experiencing German occupation led to any of the deaths included in the six million figure. While one might be tempted to include movies taking place during the war (anything from Casablanca to Captain America: The First Avenger), their relevance to an essay about Jewish representation in their own narrative is minimal at best, as the Western narrative of World War II centers on the West (specifically, the United States and Britain) and its defeat of the Germans.
What do I mean by Jewish representation in their own narrative? The Holocaust is a historical event, not a story, after all. However, collective memory associates the Holocaust with the Jews – and for good reason. The Jews were the main target of the Nazi regime, and although exactly when the Holocaust began is hard to determine – did it start with the first concentration camp, the first anti-Jewish discriminatory law, or the rise of Hitler? – there is no question that not only were more Jews murdered than any other group targeted by the Nazis (the second largest group to be targeted while under German rule were the Poles, not including the Soviets, at an estimated 1.3-3 million victims, while famously, as I previously stated, six million Jews died {although I’d argue that the Romani population, which lost a much larger percentage of their total population, were more affected by the Holocaust, and numbers can be misleading}), but also, in addition, Jews faced public restrictions not shared by other groups – “no entrance for dogs and Jews”, the ghettos, etc, were all reserved for Jews (not to say that no other group faced humiliation, just that the Jewish one was the most prevalent, early, and widespread).
So the Jews were the main targets of the Holocaust, and the historical narrative – our collective memory of the Holocaust – tends to reflect that. And yet, the stories actually bring told about the Holocaust, specifically and especially in Hollywood movies, aren’t at all about Jews.
Take the Boy in the Striped Pajamas, for example. The tragic story of a German boy who discovers a concentration camp near his house, befriends a Jewish boy, and one day sneaks in and (spoiler) ends up being gassed. Or Schindler’s List, the touching story of a man who, although starting the movie as a ruthless capitalists, ends up saving 1200 Jews. The Book Thief, about a girl adopted by a German family who hide a Jewish man in their basement, her friendship with a boy who joins Hitler Youth, and her relationship with Death.
Beginning to see a pattern?
This isn’t to say that there are no Jewish narratives out there. A notable exception is The Diary of Anne Frank, who was a real Jewish girl writing in hiding about her thoughts and feelings as a teenager. But this is type of exception that proves the rule – after all, Anne Frank doesn’t exemplify the Holocaust as we think of it – humans treated worse than animals, slaughtered in the millions. The Diary ends before we could get to the part. It doesn’t discuss the horrors that Jews experienced, but the supposedly universal experiences of a teenage girl, no matter that – and perhaps despite the fact that – she happened to also be Jewish and in hiding the entire time.
Jews aren’t allowed to express our own grief over the Holocaust. We must be seen through a filter – specifically, through the heroism of “The Good Gentile”, and at times, “The Good Nazi”. We are taught to be sympathetic not to the often dehumanized or minor Jewish characters, who are background, the backdrop for the true heroes of the story – not the survivors or victims, but the goyim.
The worst aspect of this is The Good Nazi trope. Where Hands Touch is a very recent and horrifying example of it, about a biracial (half black!!!) girl falling in love with a Nazi’s son. I genuinely cannot imagine a worse story to be telling right now, with racism and antisemitism on the rise. This insistence on humanizing the Nazi is born not out of good will, but a fascination with them. Literally romanticizing the Nazis is a bad thing – it creates an image of a state that was filled with unwilling Nazis, people who were simply there to survive.
Only that’s bullshit. There’s a reason we can count the Righteous Among the Nations – because they were rare. We’re talking about a culture in which antisemitism was so ingrained, not only did people not object when sanctions against Jews were enacted, but they cheered. “The Jews taking our jobs, engineering our fall from former glory…”
Sound familiar?
They were buying newspapers with racist cartoons, posting signs in their windows saying “no entrance for dogs and Jews”, vandalizing Jewish property, beating Jews in public, kids mocking and bullying their former classmates… They were active participants every step of the way, even if they didn’t vote for Hitler (although a great deal of them did). They were sending their children to Hitler Youth, indoctrinating the next generation in the same drivel they were being taught – in movies, in books, on the radio, on the backs of fucking cigarette cartons, they were all being taught to hate Jews, and they did. They believed that Germany was being brought to its former glory, that Hitler was doing it, and that the Jews were at fault for their fall and defeat in WWI in the first place, so all of this was justified. And in case you were wondering, people knew about the camps. They always knew – it’s mentioned in letters and diaries. People knew about the horrors, and they went on with their normal lives. Jews would come to them for help and they would report them. The would loot the houses of their Jewish neighbors, even just move in because, well, the Jews probably stole the money used to buy it, so why not steal it back? It’s not like they were returning to take it back from them.
And yes, they went about their ordinary lives. They had jobs, and friends, and hobbies. Many of them were “nice people”. Except that they were Nazis. And they were teaching their children to be Nazis. And we don’t need stories about them being good people. Especially not now.
We need stories about Jews and Romani people and all the other victims. We need to focus on the stories of those who the Holocaust changed, to the point that you can see it in their DNA. We need to stop looking at the Holocaust through the eyes of the perpetrators, and start looking at it through the eyes of the people who’s stories we keep dismissing.
Stop erasing Jews from our own fucking narratives, is what I’m saying here.
first of all: yes, Judaism exists in the Pokémon universe; Meowth specifically mentions Yom Kippur in the song Nobody Don’t Like Christmas, which you can find here on Bulbapedia. this brings up a lot of theological questions (arceus echad?) but i think we can for the time being set those aside and discuss the real important stuff, like, as observant Pokémon trainers, what do we eat? (can you even be an observant Pokémon trainer? after all, Rabbi Ovadiah Yosef had a strong negative opinion on the Jewish-ness of bullfights, and many rabbis have spoken on the scriptural obligation to prevent an animal’s suffering, which to me definitely applies to Pokémon fights. maybe N is the most frum of us all)
(again, this post cannot possibly get into all the implications of trying to be Jewish in the world of Pokémon, so let’s move on)
as a guide for this post, i have followed (with exceptions) this guide to Poke-kashrut (please click here to embiggen) that i can unfortunately no longer find a real source for because the Facebook group therein is defunct! if you have a question as to why a particular Pokémon was not included check the guide first, I pretty much agree with it! (also Wingull and Pelipper aren’t kosher because pelicans are specifically called out as non-kosher bird)
I hereby declare this a thread for people to state a thing they love about being Jewish. Can be a big thing or a small thing; a thing about the religion or the culture or personality/physical traits; a thing usually celebrated or a thing usually scorned.
I love the fact that we dance with a huge scroll (or multiple scrolls) around our prayer space at least once a week, if not more. Like, what a mood.
I love the time we take to appreciate the moment
I love that even if I’m thousands of miles from home, all I have to do is walk into a synagogue’s kitchen on a Friday a couple of hours before sunset and say “Hey, do you need help? Can I cut up some fruit?” and suddenly I’m with family, even though we’ve never met before.
I love that I can physically manifest the holy in to my everyday life- from what I eat to what I wear, to what times in the week I do what things. I love turning the seemingly mundane activities of daily living in to the transcendental.
I love knowing that wherever I am in the world, if i can find other Jews, I’m at home.
I love how we sanctify time, and the cycles of day and night, the moon, and our trip around the sun.
I love how arguing a point and being open to new views is absolutely encouraged and deeply ingrained in our culture
I have this book about “what it means to be jewish” or whatever and a previous library patron has scribbled disagreements with the author in the margins
You know, the news is really sheltering gentiles from the full horror of what happened this morning when they keep using the phrase “Brit Milah.” Yes, that’s what was happening in the synagogue this morning, but do you know what it is?
It’s a baby naming.
Every bit as important as a christening or first birthday.
That is what this shooter opened fire on. A baby naming with people praying for that baby’s health and happiness and future.